"In fine, the education of monarchies requires a certain politeness of behavior. Man, a sociable animal, is formed to please in society; and a person that would break through the rules of decency, so as to shock those he conversed with, would lose the public esteem, and become incapable of doing any good.

"But politeness, generally speaking, does not derive its original from so pure a source. It arises from a desire of distinguishing ourselves. It is pride that renders us polite; we are flattered with being taken notice of for a behavior that shows we are not of a mean condition, and that we have not been bred up with those who in all ages are considered as the scum of the people.

"Politeness, in monarchies, is naturalized at court. One man excessively great renders everybody else little. Hence that regard which is paid to our fellow-subjects; hence that politeness, equally pleasing to those by whom, as to those toward whom, it is practiced; because it gives people to understand that a person actually belongs, or at least deserves to belong, to the court.

"A court air consists in quitting a real for a borrowed greatness. The latter pleases the courtier more than the former. It inspires him with a certain disdainful modesty, which shows itself externally, but whose pride insensibly diminishes in proportion to his distance from the source of this greatness.

"At court we find a delicacy of taste in everything; a delicacy arising from the constant use of the superfluities of life; from the variety, and especially the satiety of pleasures; from the multiplicity and even confusion of fancies, which, if they are not agreeable, are sure of being well received.

"These are the things which properly fall within the province of education, in order to form what we call a man of honor, a man possessed of all the qualities and virtues requisite in this kind of government.

"Here it is that honor interferes with everything, mixing even with people's manner of thinking, and directing their very principles.

"To this whimsical honor it is owing that the virtues are only just what it pleases; it adds rules of its own invention to everything prescribed to us; it extends or limits our duties according to its own fancy, whether they proceed from religion, politics, or morality.

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